Inoculation Against Hopelessness 💉

“We wait in hope for the LORD; he is our help and our shield.
In him our hearts rejoice, for we trust in his holy name.
May your unfailing love rest upon us,
O LORD, even as we put our hope in you.”
Psalms 33:20-22 (NIV)

 

We made it to the new year! Between the pandemic, economic stimulus, racial tension, and political upheaval, 2020 brought on an endless onslaught of emotions. At the end of the long and grueling year (it was just a day or so ago), most of us could use a few words of inspiration and wisdom. So take a virtual seat beside the fire and let’s chat.
First and foremost, we can take solitude that God is still in control. Our dependence can remain in Him and in Him alone. He has promised to not put more on us than we can bear. Nothing happened or is going to happen of which He is not already aware. With that knowledge we can pray,

 

“So, in my trials, God, help me to fix my eyes not on what is seen, the temporary things that burden me, but on what is unseen, that which is eternal. I praise You that You comfort me in my troubles so that I can comfort others with that same comfort.”

 

Our trials are not to be eliminated but seasoned and buoyed up with love and hope because they sharpen us for our destiny.

 

Second, we don’t need to make resolutions this year. We can choose to focus on the outcomes you want and avoid getting caught up in the obstacles to achieving them. Getting mired in a daunting list of obstacles will prevent you from stimulating awareness of all the options you have for succeeding. Adapt your action plans as life unfolds differently than you originally planned, ensuring your actions align with your values and the Word of God. We tend to give too much power to things that are out of their control. You don’t have to be perfect and a big part of accepting this is learning how to embrace your failures, imperfections and fears. Confronting them so you can grow and become the person you are called to be.
Refrain from focusing on self-interest based on acquiring power, status, social recognition, tangible, or intangible rewards. Instead, focus on self-sacrifice based on personal growth and understanding of your patterns of behavior that affect family, friends, health, and relationships. Think about relating more deeply to others, building community, demonstrating love to the unlovable, being of service, or learning something new that enables you to serve others better.

 

You can walk in the grace of resilience, strength, and, yes, hope. Never lose hope – the world was a mess, but God, because He loves us, gave us His son. God has promised victory to all who remain faithful throughout the generations; regardless of social location, race or economic status. God includes and protects each of us, and we are guaranteed a place in his presence. We can be assured that God hasn’t given up on us, let’s not give up on each other.

 

Biblical hope is an application of your faith that supplies a confident expectation in God’s fulfillment of His promises. So demonstrate the power of love and hope one to another. As Wuthnow says, “If we see our own identity [as] part of a divine or transcendent plan, then those who are not us must have an identity within this understanding as well.”

 

When you feel you are losing hope remember – “love your neighbor. . .” came from a man the people slandered. “Forgive them. . .” came from a man who the people crucified on the cross. “I know the plans I have for you. . . to give you a future and a hope. . .” came from the man who promised better things are yet to come!

 

Now go be great in 2021!

 

The Journey 2021

PATTERNS OF BEHAVIOR

 

Your  practical, inspirational resource for supporting your spiritual walk

 

 

After a year of focus on God’s faithfulness to us, we shift to how we remain faithful to Him by dedicating 2021 to accessing our patterns of behavior that don’t always agree with the Word of God. Patterns of behavior that, when not dealt with, spread like cancer. Those that start in private or out of sight of the public. Once they become entrenched into your lifestyle, it’s only a matter of time until they manifest in other areas of your life.

 

For the maturing Christian, sinful patterns of behavior are an agent of decay. Once sin is introduced into a relationship, a community, or an individual, spiritual productivity is diminished. The enemy gains a foothold when these defeating patterns of behavior rob you of your confidence in the power of God to give you victory over it.

 

You must be willing to get involved again in the process of working with God to gain consistent victory over the temptations your patterns of behavior create. To get the truth back the enemy has convinced you are a lie. The fact that David was a man after God’s own heart illustrates that the righteous person is not sinless but is always eager to correct his errors. There is no magic plan, prayer, or practice. There is, however, a loving Father who is ready to provide “the way of escape” if you are prepared to engage and take advantage.

 

All our struggles are spiritual in nature. Our inner turmoil, not  issues with other people. Each one is part of an ongoing struggle between the Kingdom of God and the kingdom of Satan to control our patterns of behavior. Paul could not have been more explicit about this when he wrote:

 

“For our struggle is not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”                                                                                              (Eph 6:12)

 

 

My prayer for you this year is that in all you do, how you think about yourself, how you treat others, what you say about yourself and others, and that you will realize there is a war going on; you better fight!

 

“For thought we walk in the flesh, we do not war after the flesh: For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds; casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;”                                                                        (2 Corinthians 10:3-5)

 

Your Calling Is Calling

 

This virus and election season have exposed our innermost thinking, beliefs, attitudes, and actions. Many have looked to those called by God for understanding and support. Yet, some influential Christian leaders are saying to overlook the wrongs of politicians, who support their self-interest, but condemn the wrongs of those considered the “other”. Many people ask me why Christians plant their flags on things not spoken of in the Bible but ignore what is clearly laid out? So rather than giving my opinion, I took to the phone, called ten pastors to hear their answers to the question. The most common responses were “what the scripture meant was” and “God uses flawed people to do his work.”

 

The first answer, I believe, is the foundational basis of the challenge this country faces—interpretation based on self-interest rather than self-sacrifice. We tend to ignore the parts that challenge us or call us to make that great sacrifice. It’s much easier to point the finger at someone else. But as momma used to say, “when you point to what you think is someone else’s issue, there are always three fingers pointing back at you and your issues.” Or to use scripture. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” (Matt. 7:3). From Lucifer’s desire to be like God to the last sin we committed, every sin committed is grounded in self-interest.

 

The second answer, I agree God used flawed people. For instance, the stories of Zacchaeus and Matthew, both tax collectors who cheated people. Jesus spent time with them, and once knowing Jesus, they turned their lives around. Zacchaeus paid back all whom he’d cheated, and even more, than he had taken. (Luke 19: 1-10) Matthew dropped everything and became a disciple. (Matthew 9:9) Just two of the many examples that demonstrate they repented, and because they came to know Jesus, their lives became different. People could see evidence of their faith.

 

 

2021 will provide us an opportunity for a mental and spiritual reset. Love instead of hate; understanding instead of judgment; critical thinking instead of homogeneous bubbles; values instead of violence; dialogue instead of division; sacrifice instead of self-interest; influence instead of control; Imago Dei instead of class systems; living out the Word instead of talking about it.

 

People are walking away from the Church in record numbers. When they can’t hear what you’re saying because of what they see you doing, you have to ask yourself – what are your patterns of behavior saying?

 

Your calling is calling you. Will you answer the call in 2021?

A Time For Humility

 

Ezekiel 28-29

 

Holiness and humility are inextricably linked. Jesus showed us that at the heart of holiness is humility. On the other hand, pride is at the root of all sin. It was pride that led to Satan’s downfall. According to the biblical world-view, behind the evil in the world there lies the devil. The Greek word for devil, diabolos, translates the Hebrew word satan. We are not told very much about the origins of Satan in the Bible. But this passage is one of the few that might give some hint of the origin of Satan.

 

Although the original context is the fall of the King of Tyre, it seems that Satan, the ruler of this world (2 Corinthians 4:4), was behind the ruler of Tyre.
Read alongside Isaiah 14:12–23 and Revelation 12, it appears that both humans and Satan were created good: ‘You were the model of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God’ (Ezekiel 28:12–13).

 

It appears that Satan was an angel: ‘You were anointed as a guardian cherub, for so I ordained you. You were on the holy mount of God’ (v.14). Satan had access to the throne of grace and to the presence of the Lord. He was blameless in his ways (v.15). Instead of worshipping God on the mountain of God ‘his heart became proud, going around saying, “I’m a god. I sit on God’s divine throne, ruling the sea”’ (v.2, MSG). He was ‘trying to be a god’ (v.3, MSG). ‘By your great skill in trading you have increased your wealth, and because of your wealth your heart has grown proud’ (v.5). Just as great skills and wealth can lead to pride, so can good looks: ‘Your heart became proud on account of your beauty, and you corrupted your wisdom because of your splendour’ (v.17).

 

 

This is a description of self-worship, which happens when we put our success down to our own wisdom, skill and abilities (v.4), without realising that these things come from God and that we should worship him alone. Instead of worshipping the Sovereign Lord, the temptation is to worship success, wealth and beauty – the gods of our culture – they are ‘god-pretentions’ (v.7, MSG).

 

God brings down the proud and exalts the humble. As a result of his pride and sin, Satan was expelled from the presence of God: ‘you sinned. So I drove you in disgrace from the mount of God, and I expelled you’ (v.16), ‘So I threw you to the earth’ (v.17; see Isaiah 14:12; Luke 10:18). Satan’s final destruction is assured (Ezekiel 28:18b–19). Jesus defeated Satan by his death and resurrection.

 

The attitude of Jesus is the complete opposite to that of Satan. He took the opposite path: ‘Who, being in very nature God… made himself nothing… he humbled himself and became obedient to death – even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father’ (Philippians 2:6–11).

 

Worship Jesus today. As you draw close to him throughout your lifetime you will experience these benefits – happiness, holiness and humility.

 

Lord Jesus, today I bow my knee to worship you and confess that you are Lord, to the glory of God the Father.

 

Reprinted with permission, bibleinoneyear.org

R U Looking 4 A King?

Scripture transcends ideology, identity, party allegiance, and is full of clear specific instructions on how we should treat each other. Today, I’ll let scripture speak for itself and in the words of Ray Charles, “do what it do. . .” Those who are serious about finding and following a king will heed Christ admonition that “whatever you did for one of the least of these brothers of mine, you did for me” (Matthew 25:40).
Read them carefully and consider how to apply them in your life:

 

Leviticus 19:11 Do not steal. Do not lie. Do not deceive one another.

 

John 13:14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.

 

John 13:34 A new command I give you: Love one another. As I have loved you, so you must love one another.

 

John 13:35 By this all men will know that you are my disciples, if you love one another.

 

Romans 12:10 Be devoted to one another in brotherly love. Honor one another above yourselves.

 

Romans 12:16 Live in harmony with one another. Do not be proud but be willing to associate with people of low position. Do not be conceited.

 

Romans 13:8 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law.

 

Romans 14:13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.

 

Romans 15:7 Accept one another, then, just as Christ accepted you, in order to bring praise to God.

 

Romans 15:14 I myself am convinced, my brothers, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another.

 

Romans 16:16 Greet one another with a holy kiss. All the churches of Christ send greetings.

 

1 Peter 4:9 Offer hospitality to one another without grumbling.

 

1 Peter 5:5 Be submissive to those who are older. All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but gives grace to the humble.”

 

1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

 

1 John 3:11 This is the message you heard from the beginning: We should love one another.

 

1 John 3:23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us.

 

1 John 4:7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.

 

1 John 4:11 Dear friends, since God so loved us, we also ought to love one another.

 

1 John 4:12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

 

1 Peter 4:8 Above all, love each other deeply, because love covers over a multitude of sins.

 

James 5:16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

 

James 5:9 Don’t grumble against each other, or you will be judged. The Judge is standing at the door!
Hebrews 13:1 Keep on loving each other.

 

2 Thessalonians 1:3 We ought always to thank God for you, and rightly so, because your faith is growing more and more, and the love every one of you has for each other is increasing.

 

1 Thessalonians 5:15 Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else.

 

1 Thessalonians 5:13 Hold them in the highest regard in love because of their work. Live in peace with each other.

 

1 Thessalonians 5:11 Therefore encourage one another and build each other up, just as in fact you are doing.

 

1 Thessalonians 4:18 Therefore encourage each other with these words.

 

1 Thessalonians 4:9 Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other.

 

1 Thessalonians 3:12 May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you.

 

Colossians 3:13 Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.

 

Colossians 3:9 Do not lie to each other, since you have taken off your old self with its practices

 

Philippians 4:2 I plead with Euodia and I plead with Syntyche to agree with each other in the Lord.

 

Ephesians 4:32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

 

Galatians 5:26 Let us not become conceited, provoking and envying each other.

 

Galatians 6:2 Carry each other’s burdens, and in this way you will fulfill the law of Christ.

 

1 Corinthians 12:25 There should be no division in the body, but that its parts should have equal concern for each other.

 

Galatians 5:15 If you keep on biting and devouring each other, watch out or you will be destroyed by each other.

 

1 Corinthians 11:33 When you come together to eat, wait for each other.

 

Romans 1:12 That is, that you and I may be mutually encouraged by each other’s faith.

 

Ephesians 4:16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

 

Philippians 2:3-5 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus.

 

We change our moral and ethical behavior by letting Christ live within us, so that he can shape us into what we should be. The scriptures call us to love as we have never loved before. This requires radical humility (next issue’s topic).

 

 

The Toxic Source Of Inconsistency

Dr. I. David Byrd

 

An expected result of teaching God’s Word is demonstrating, distinguishing, and defending what we teach. In other words, live what we teach and teach what we live. 1 Corinthians 11:1 says, “Follow my example, as I follow the example of Christ.” The great commission’s high calling is for believers to serve as a Godly example by living out our walk with God.

 

As the world “waxes worse and worse”, we must ponder – is our witness is losing its impact. If people listen more to what we do than what we say, the central question becomes, what are we doing that is driving the world away from the Church? Research shows people are leaving the Church in record numbers. What are they saying to us. Could they be telling us that they are not interested in being a part of what they see from the Church? What attitudes, beliefs, assumptions, or patterns of behavior are we projecting that have become our strongholds and turns people away? Once separated, the enemy has the opportunity to plant all kinds of false truths in their minds.

 

Some believe coercive force is to be used to restrain other people’s activities. Jesus demonstrated that proximity and the Word’s power are more than enough to change humankind’s hearts. Three examples of this:

 

In John 4:4-26, Jesus brought the Samaritan woman at the well to repentance using the Word and demonstrating to those ready to stone her that they too were sinners in need of grace.

 

In Mark 7:24-30, when the Syrophoenician came to speak to Jesus, the disciples dismissed her, labeled her, and advised Jesus to send her away. Yet, Jesus took the time to talk with her. And because of her faith, her daughter was healed.

 

In Luke 24, Jesus responded on the road to Emmaus by using scripture – “beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” The Bible says they responded, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

 

The Word is enough to transform hearts and minds on its own. It doesn’t need our coercion, legislation, force, dominance, or judgment to help it. The only help it needs from us is to tell people about it and let them see us living it. Besides, we can’t put anyone in heaven or hell anyway. Only God can provide saving grace. When we come to this knowledge and understanding, our personnel theology will be an example of Christ to this wayward world.

 

I still believe the Church can be the example of Christ.

 

Is Your Commitment To Capitalism or Christ?

Dr. I. David Byrd

 

“What if this darkness is not the darkness of the tomb,
but the darkness of the womb?”   Valarie Kaur

 

 

If capitalism works, more people would have achieved economic security as the stock market continues to go up. Capitalism’s premise is that wealth will trickle down to make life better for everyone. The U.S. reports the lowest unemployment in 50 years, rising incomes across all races and job levels, a stock market that continues to reach historic highs (even with the recent volatility sparked by the spread of the coronavirus), the low-interest rates, and a GDP that has been expanding.

 

Juxtapose that against a possibility of a terrible second or third coronavirus wave. A delay in the discovery of a vaccine, a potential constitutional crisis in the election in November, runaway inflation, the prospect of higher taxes to pay for the stimulus, a more significant trade war with China, social unrest, or the dozens of other risks that seem to be bubbling just below. In July, CNBC reports that 32% of Americans couldn’t even pay their rent or mortgage. And according to Newsweek, U.S. billionaires got $583 billion richer since mid-March. Over 30 million Americans can’t find a job despite efforts to become gainfully employed.

 

Was that a political rant? No, that was showing you our need for the dependence on Jesus and not humans’ idols. No ideology is going to last; only the Word of God is eternal.

 

If our history tells us that economic scarcity can lead to violence, then let’s create a system in which more people can access economic success. I read an article from Anand Giridharadas about his interview with Senator Chris Murphy.  They concluded, “America does have a law-and-order problem, but it’s nothing new. And the nature of that law-and-order problem is being the most violent country in the rich world. And the genesis of that violence isn’t Black and brown communities rising up against friendly, overwhelmingly white suburbs of Minneapolis. It’s America, from the founding days of the republic, committing to an economic and political model that made violence a daily, systemic necessity. In short, those fighting to make America less racist are not our law-and-order problem. America’s real law-and-order problem is and always has been racism. The conversation continued with Senator Murphy stating, “This reckoning we’re having with our past is necessary, but it also comes with real consequences for one of the few threads of fabric that unites the country. As we all retreat to our corners, as we all get our information from different sources with different spins, our founding ideals and founding mythology are among the few things that we have left in common. Now, we’re not even sure what that mythology is.”

 

America has destroyed all nuances around American racism. It is now there, in the open, for everyone to see. The result has been to draw a lot of other people out into the open. Unfortunately, even dialogue by religious leaders is coarser and more hateful than ever before. This is antithetical to the Word of God and promotes the sin of self-interest and not the mission of the gospel.

 

Choose ye this day who you will serve. “As for me and my household, we will serve the Lord.”

 

 

Feeble Evangelical Efforts at Educating Away Racism

Guest Writer: Dr. David D. Daniels

The silence about institutionalized racism from White Evangelicals is deafening and deadly. These pro-life followers of Christ would seemingly be at the forefront of the protest against racial injustice and the campaigns to eradicate racism, but they aren’t. For the most part, they stun us with their silence.
In “Untangling the White Evangelical Mind,” Mark Matlock identifies “ignorance” about race as the reason for the silence around race among these conservative Christians. According to him, “this ignorance entails whites believing they know more than they do about Black people’s plight and the United States’ racial realities. Therefore, their ignorance hinders them from critically hearing the topic of racism.”
So, is white ignorance about racism why, for nearly 45 long years, the White Evangelical movement has vociferously and vigilantly campaigned against the senseless killing of innocent unborn and yet been deafening silence on the senseless killing of innocent Black people? So, is white ignorance about racism why the senseless killing of innocent Black people warrants no righteous indignation or even quick mention in the prayers or sermons of White Evangelicals? So, is white ignorance about racism why their pro-life movement skips over the senseless killing of innocent Black people as a topic worthy of denouncement and efforts to end this injustice? In practice, does the silence of the White Evangelical movement implicitly legitimate pro-death policies targeting Black lives?
When Black Evangelicals and other conservative Black Christians explain to White Evangelicals the contradiction of being pro-life about the unborn and pro-death about Black lives, white ignorance is the cause of their inconsistency being incomprehensible? When White Evangelicals are told how race mars and kills Black people, are they, then, incapable of recognizing how race defines, privileges, and benefits them because of their ignorance about how race serves them? Is white ignorance or the lack of education regarding racism really the problem? For those who advocate the “education solution” to racism, it is.
For “education solution” proponents, reading books about race, racism, anti-racism, and white supremacy dispels ignorance. For them, White Evangelicals can read their way out of their complicity with racism into being in solidarity with anti-racism. Book sales related to publications on race shot up exponentially in June of 2020. Yet, the percentage of White Evangelicals committed to struggling against systemic racism has not. Reading alone is insufficient in confronting racism.
Others in the “education solution” camp propose interracial “friendships.” Like Matlock, they believe that interracial relationships will foster changes in attitudes about race where debates about the travesty of racism fail. While interracial relationships might change micro-aggressive anti-black behavior in some converts to the reality of racism, do these converts join the ranks of those engaging in the dismantling of racial structures and erecting structures of racial justice? If not, interracial relationships alone are inadequate in confronting racism.
What role can Christian education offer pastors and principals, you may ask? It can do a lot it appears. Christian education can introduce congregations to the “sin of racism.” Racism is more than a violation of the civil rights laws, a drain on the economy, a waste of human talents, and a crime against humanity; racism is a sin against God. For Christians who take the Bible and their faith seriously, this should shock them out of complacency about and complicity with racism. Anti-Black micro- and macro-aggression is to be denounced publicly from trafficking in racial stereotypes to racial bias in policing and hiring to racial disparities because racism is understood as a sin. White Evangelicals are known for denouncing sin, except, historically, the sin of racism. Unfortunately, they do not denounce racism today in any substantive terms.
So, why has the “education solution” proven to be ineffective? Most likely, it is because “education alone” must be joined with other approaches. For Christians to depend on education in reading about race, hearing about race through interracial relationships, or learning about racism as sin from sermons or Sunday School underestimates racism’s gravity and pervasiveness. Racism being sin shows that sin fails to be educated away. It is a heresy to teach that the sin of racism can be educated away.
Just recall for a moment that the police killing of George Floyd on 25 May, 2020 ignited the current outrage about racism. A best-selling book, an award-winning televised interview, a mesmerizing viral sermon, a paradigm-shifting set of congressional hearings, or a renowned educational curriculum on race was the cause. A death sparked these current protests. The death of George Floyd sparked this particular national reckoning about race. Along with Breonna Taylor and others’ death, his death opened many eyes about the American racial reality. Black people had to be killed before some White Evangelicals “realized” that racial injustice existed in the United States.
Since this is the case, the “education solution” is obviously inadequate. Yet, it is immoral for White Evangelicals only to begin to realize that the system of racism is deadly after police blatantly kill Black people. For the sake of the gospel, White Evangelicals must find a better way to break their silence about structural racism and enter into solidarity with anti-racism without needing the shedding of more Black blood. Education can not be their sole strategy. So, which multi-facet and multi-dimensional approaches might they borrow or develop to break the silence about race, dismantle the system racism, and institutionalize racial justice?
We welcome solution based responses from you, the reader, that can begin to move the country forward in a positive way.

 

The Contours of Culture

Dr. I. David Byrd

 

After watching the Democratic and Republican convention’s over the last 2 weeks, it is clear that America is in a cold, political civil war. She has commodified hate for political gain, and now attack people, not problems. Some want to turn hate into an asset. Both sides are impermeable to each other and have their own set of facts and realities. This existential crisis across America is baked, and neither is listening to each other. Each paints the worse picture of the other side. We even witnessed them invoking God for the purpose of political agenda. This sin of self-interest has dominated humankind’s thinking and risk the world’s belief of our witness. Given this current state of America, I felt it best we have a single focus today.

 

As believer’s in a fallen world, we can’t be neutral or negative about our love of neighbor, or our dialogue and actions, or our choices that show the world who Jesus is. Problems and behaviors based on what we believe is needed to meet our own personal desires is not in line with God’s Word. Jesus came to serve and not be served. His love is kind, is not puffed up, does not behave rudely, does not seek its own . . . but rejoices in truth, endeavoring to keep the unity of the Spirit in the bond of peace.

 

Reflections On Being A White Male In A Time Of Racial Unrest 

Guest Writer:  Mark Matlock

 

White guys are under attack, or at least it feels that way. I’ve been reflecting on what this means and what I’ve learned and continue to learn about myself.

 

1. I can’t help that I am a white guy. It’s who I am, but I recognize that this does not excuse me from hurting other people knowingly or unknowingly. In fact, I may have added responsibility for undoing the wrong being done.

 

2. The “unknowingly hurting people” aspect is what I struggle with most. I don’t like to be considered ignorant and I don’t like being blamed for doing something I don’t think I did. Yet, I’m coming to realize more and more that I am part of a problem even though I’m not consciously participating. This is white privilege, I don’t like that word, because it sure doesn’t feel like privilege, but the world I live in was built by white men for the benefit of white men. Does a fish understand water? Only when they leave it.  I am the fish.

 

3. If I engage the conversation, I will eventually say the wrong thing. That’s okay. I need to learn from that. Better to engage and stumble than remain in my ignorance.

 

4. I unknowingly hurt people of color because of systemic racism. Systemic Racism really exists, my use of the dictionary definition of “racism”  to prove it doesn’t is, in fact, an example of systemic racism.

 

5. This thing called white fragility is real. I don’t like it because I’m not fragile, or maybe its because a woman wrote the book (“she has an agenda,” “she doesn’t know me,” “I’m not fragile you’re trying to make me that way”… wait is this my racism coming out?)

 

6. … but I read the book and wow… for the most part it captures my experience and what I observe in my other white guy friends. I’m tired of talking about race, being aware of myself as a white person all the time. It’s exhausting… oh wait everything I just wrote about being white is almost exactly what my friends of color have been saying for years. Hmmm.

 

7. What I consider to be healthy, vibrant conversations about race are often seen by people of color as a display of my white supremacy. Has my whiteness shaped the way I interact and discuss this topic?… it appears that might be the case.

 

8. I like to have an opinion about everything, I argue and move on, but these issues are deeply felt to affected people and they can’t move on. I need to treat this discussion with the  respect and weight it deserves.

 

9. I hide behind reason, logic and rational thought as superior tools,  forgetting this is a conversation about relationships, and that requires some other tools in the toolkit I don’t use as often like humility, submission, empathy, and love.

 

10. I like to be funny, my humor on this issue doesn’t reveal my cleverness, it often hurts people and gets me in trouble.

 

11. I’m not as curious about people as I give myself credit for. I need to ask more questions to learn why “I don’t get it.”

 

12. I want my friends of color to rescue me, to give me props, to validate me as one who gets it. They are true friends when they don’t but rather confront me.

 

13. White guys will most likely never be woke. There’s a moment you might think you are, then you realize you aren’t. It’s not about being “woke”, it’s about people experiencing equality, understanding is what is important.

 

14. Time… straight white cisgender men want to solve problems and move on (don’t believe me ask your spouse) … reconciliation is a relationship word. It’s not all in the head, this isn’t an easy fix.

 

15. Re-read your first point.

 

Mark Matlock has been working with the parents, ministers and non profits for nearly three decades and he’s spoken live to more than 1 million teenagers. He is the principal at WisdomWorks, a consulting firm that helps Christian leaders leverage the transforming power of wisdom to accomplish their mission. Mark is the former executive director of Youth Specialties and the creator of PlanetWisdom Student Conferences. In all his free time, he has written more than twenty books for teens and their parents including Faith For Exiles with David Kinnaman, President Barna Research.