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Creating Space for Grace

 

“If you make yourself the main character in the story,

then you’ll evaluate everything that happens by its effect on you

not the affected.”

 

As Christians grapples with the issue of race, it has become apparent that many don’t perceive reality the same. Most are operating under different beliefs and stimuli which come from experiences, something heard, or something read. Facts and truth have differing definitions.  When we interpret through the lens of our self-centered view, the actions of others often make no sense, and frustrate, hurt or infuriate us. But can you see that it can cause problems, inhibit understanding and empathy. 

What you believe about a person or event will determine how you label them. The labels you use will allow you to project valence and dictate your actions to engage or disengage.

As used in psychology, valence means the intrinsic attractiveness (positive valence) or averseness (negative valence) of an event, object, or situation. It is typically easier to use the “other” as a projective object. Efforts, by Blacks, to change their conditions are labeled as social justice, Marxism, critical race theory, cancel culture, or progressive Christianity. Push back or disagreement by Whites is labeled as fragility, racism, privilege, or conservatism. Somehow, Christianity has settled into cultural norms rather than setting the standards for cultural norms based on God’s Word.  We abandon Kingdom conversation of unity for cultural dialogue that divides. America is becoming more and more multiracial, warranting a broader recognition of those who do not fit into a society’s clear-cut notions of race.

Language matters and there is a confusion of the slogan Black Lives Matter – a plea to secure the right to life, liberty, and the pursuit of happiness for all Americans, especially historically wronged Blacks, with the organization called Black Lives Matter – which has a specific and stated agenda. Maybe a new slogan should be created to separate the movement from the organization. These three words are dissected ad nauseum. We have to unravel the narratives taught in some churches today that assume this movement of Biblical justice being worked out within society is about property and jealousy. Those that oppose the movement use “Thou shall not steal or covet” as the defense to ignore reality. Let’s be clear, the movement is about how you got it, not that you have it. Others say using the word “Black” as the presupposition ignores the transcendent God-ordained meaning of life – The Imago Dei. Some pastors are asking to whom and in what way does it matter? I’ve even heard pastors say that the phrase assigns guilt based on ethnicity which isn’t Biblical. We are all imperfect sinner who moves in faith.  These are brothers and sisters in Christ. Let’s stop throwing other Christians under the bus from the pulpit. A mist in the pulpit can become a fog in the pews. Let’s not forget Sunday’s became and still is the most segregated day of the week.

These pastors cap off their messaging by labeling it ALL as Communism or Marxism. Using the old playbook, going back to the ’50’s and ’60’s, labeling any principle that attempts to obtain a level playing field for all. M.L. King was viewed as a Communist for calling out the situation people faced. The reality was that King’s view of Communism was that it was fundamentally incompatible with Christianity. The central issue King was calling out was the defense of the gulf between superfluous wealth and abject poverty.

As Christians, we cannot ignore or excuse the past sins. We must confront them, repent for them, and find ways to correct the actions that may allow them to continue. If you see God’s image in you as more valuable than the image of God in those different from you, you have lifted yourself to be better than the other person. That is about “have no other idols before God” and “thou shall not bear false witness”.  God’s summarized the commandments because we tend to prioritize to fit our needs – “Love God and to Love your neighbor.” One cannot say “I love God” but hates their neighbor or has nothing to do with their neighbor. Because God is love, we are able to love. Love pleases the Lord and makes one worthy of the Lord’s saving grace. From God’s love, mercy and compassion follow.

My prayer is that when our strength is fading in a world of moral decline, self-interest, and cultural confusion that integrity will shine as a light upon a hill.  Only by coming together across geography, race, class, denomination, age, across all the differences that really do NOT matter, will we be able to listen to each other. It’s only by embracing one another in a spirit of love and collaboration that we create space to grow in grace together.

 

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Where Do We Go From Here . . .

The iphone camera has exposed the painful reality and experiences that people of color have been shouting about for years. Those of us who have been in the trenches for decades fighting racism in America wonder how long the soul searching will last. There is a system, and then there is individual bias. There are structures that perpetuate racism and then people who give in to that system. We eventually will need to move beyond the rage and began to think about what’s next? To determine what we can do as a group and as individuals to change the conditions of hearts and minds. The Church must step up to lead change in communities; following the footsteps of Jesus and stand in unity surrounding the things that matter to God.

 

Christians commanded to “Love the Lord your God. . . and to love your neighbor as yourself.” It’s challenging to love others well if you don’t love God first. But loving God is only half of the story. His love needs to transform the way you view yourself. When you see yourself the way God sees you, you can love others the way God loves you. 2 Cor 3:18 teaches, “You become what you behold.” We must open our eyes to see what to do. Because when all is said and done, more has been said than done.

 

I once heard Vernon Jordan use an analogy of tearing down an old building to replace it with a new modern and useful one. He said that “the wrecking ball that knocks down the building takes only hours, but the clearing of the debris takes much longer.” How do we clear the rubble?  By implementing cleanup crews against injustice, hate, apathy, and economic imbalances. We pick up the weapon of truth, the recognition of courage. The Church can embrace the responsibility to clear the rubble.

 

We have reached a tipping point where Christian leaders are posting to social media that they now want to listen to the pain and listen to the issues people of color are facing. Jesus first listened, engaged in conversation to understand the change needed, and then changed the conditions of the individuals and the community. That third step is the  “miracles” because it took great faith to execute. That is the step that will be the most challenging and require the self-sacrifice that Jesus calls us all to make. It’s the cleaning up of the rubble. Those that are affected have made their message clear, “if the social structure doesn’t care about them, why should they care about the social structure.” When you devalue someone’s experience because it is not your reality, their anger and actions are in direct proportion to their experience.

 

White Evangelicals often have differing views of the Gospel than people of color. The cultural causality tools used to provide context may account for the differing theological views:

 

    • Freewill individualism that minimizes and individualize the race problem as ones on fault;

 

    • Capitalism that despite years of politicians insisting otherwise, the laws of economic gravity have always run in reverse. Opportunity doesn’t trickle down, it cascades out and up;

 

    • Ideologies that further self-interest over the good of the group;

 

    • Economic productivity that the only long term solution to poverty comes when people have skills and discipline to get economically productive jobs and keep them;

 

    • Choosing to ignore the institutionalization of racialization in economic, political, educational, social, and religious systems. Often thinking and acting as if these problems do not exist;

 

    • Moral vision based on people needing external structures or constraints in order to behave well, cooperate, and thrive;

 

  • A belief in relationalism founded in the personal determination of “who is my neighbor.” Believed to be spiritually and individually, not temporally and socially based.

 

The challenge to everyone is to live like Jesus. Cleaning up the rubble will require us to consider the needs of others. To overcome not being comfortable talking to people of other races. To move from evaluating everything in terms of potential threat or benefit to the self, and then adjusting behavior to more of the good stuff and less of the bad. Therein lies the miracle; the change of heart that leads to a shift in thinking that results in a change in actions.

 

The solutions are not a call for you to be ashamed of the past nor a call for you to say racism is wrong, but it is a call to take specific actions. It’s no longer acceptable to say you believe in equality but act in ways that perpetuate inequality. To stay on the same path, you either lack the courage to take action or don’t care.

 

To the small, medium, and mega multicultural churches, this is a heartfelt call from a place of love and request for a more racially unified church that no longer compromises what the Bible teaches about human dignity and equality. The images used in worship and preaching must reflect the diversity of your congregation.  Jesus and the angels with blonde-haired and blue-eyed who came from Africa portrays a false narrative. The pictures of those in need of service always being people of color is misleading. Diverse leadership is not starting/expanding campuses into communities of colors and installing a Pastor of that ethnicity while maintaining a white decision-making structure at the main campus.

 

We violate God’s intention for the human family by creating false categories of value and identify based on identifiable characteristics such as culture, place of origin, and skin color. We first have to be reconciled meaning, I have to feel and see dignity in you, not just accept you because the Bible tells me to or because it is comfortable. Seeing dignity does not come by overlooking differences through emphasizing a shared human identity that ignores race. We transcend racial differences in the context of our primary identity as one in Christ.

 

To use the words of Divided By Faith, “The choices and actions that people make to deal with racial divisions do matter and can make a difference. Good intentions are not enough. But educated, sacrificial, realistic efforts made in faith across racial lines can help us move toward a more just, equitable, and peaceful society. And that is a purpose well worth striving toward. That is the message of the Gospel.”

 

Heavenly Father, we need you at a level that is beyond the ordinary. We need you at a supernatural level because you have allowed it to be clear that we have human limitations. So we cry out to you for wisdom, knowledge and understanding. 

 

In Jesus’ name. Amen
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Pulling Down Strongholds – Part IV

 

Today, we close out Strongholds with special message from a mentor and friend Pastor Max Ludaco, Teaching Minister at Oak Hill Church in San Antonio, Texas. He is a best selling author including his latest book Jesus: The God Who Know Your Name which has been one of our past recommendations. He reminds us that this sermon, preached in the past, is still relevant today. You will be blessed by his insightful message.

 

Does one prevailing problem stalk your life? Where does Satan have a hook in you? Some are prone to cheat. Others quick to doubt. Maybe you worry. Yes, everyone worries some – but you own the national distributorship of anxiety. Perhaps you are judgmental. Sure, everybody can be critical, but you pass more judgments than the Supreme Court. What is that one weakness, bad habit, rotten attitude? Where does the devil have a stronghold on you? Ahh, there is the word that fits–stronghold–fortress, citadel, thick walls, tall gates. It’s as if the devil has fenced in one negative attribute, one bad habit, one weakness and constructed a rampart around it. “You ain’t touching this flaw,” he defies to heaven and he places himself squarely between God’s help and your:

 

– explosive temper – fragile self-image
– voracious appetite – distrust for authority

 

Seasons come and go and this Loch Ness monster still lurks in the watery lake bottom of your soul. He won’t go away. He lives up to both sides of his compound name: strong enough to grip like a vice and stubborn enough to hold on. He clings like a bear trap; the harder you shake, the more it hurts. Strongholds: old, difficult, discouraging challenges.

 

The term stronghold appears at least fifty times in the Bible. It commonly referred to a fortress with a difficult access (see Judges 6:2; I Sam. 23:14). When King David first saw the city of Jerusalem, it was an old, ancient, cheerless fortress inhabited by enemies. No wonder it was twice called a stronghold (see II Sam. 5:7,9).

 

The Apostle Paul uses the term to describe a mindset or attitude.
“For though we walk in the flesh, we do not war according to the flesh (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ; and being in readiness to avenge all disobedience, when your obedience shall be made full.” (2 Corinthians 10:3-6 ASV)

 

We do not grit our teeth and redouble our efforts. No, this is the way of the flesh. Our weapons are from God. They have divine power to demolish strongholds. Isn’t that what we want? We long to see our strongholds turned into rubble, once and for all, forever and ever, kaboom! Maybe it’s time for a different strategy.

 

Have you asked others to help you? Everything inside you says: keep the struggle a secret. Wear a mask, hide the pain. God says just the opposite: “Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed” (James 5:16 MSG). Satan indwells the domain of shadows and secrets. God lives in the land of light and honesty. Bring your problem into the open.

 

I know a young couple who battled the stronghold of sexual temptation. They wanted to save sex for the honeymoon, but didn’t know if they could. So, they called for help. They enlisted the support of a mentoring, understanding married couple. They put the older couple’s phone number on speed dial and asked their permission to call them, regardless of the hour, when the temptation was severe. When the wall was too tall, they took the tunnel.
Maybe it is time to get drastic. I had a friend who battled the stronghold of alcohol. He tried a fresh approach. If I ever saw him drinking, he gave me, and a few choice people, permission to slug him in the nose. The wall was too tall, so he tried the tunnel.

 

One woman counters her anxiety by memorizing long sections of Scripture. A traveling salesman asks the hotels to remove the TV from his room so he won’t be tempted. Another man grew so weary of his prejudice toward non-whites, that he moved into an ethnically diverse neighborhood, made new friends and changed his attitude.

 

“God’s power is very great for us who believe. That power is the same as the great strength God used to raise Christ from the dead and put him at his right side in the heavenly world.” (Eph. 1:19, 20 NCV).

 

Ask for help. Get drastic. Try a fresh approach. Who knows, you may be a prayer away from a breakthrough.

 

©Max Lucado, September 2015
used by permission
Heavenly Father, I thank you for the ministry of Pastor Lucado. Help me to be drastic in my actions as I breakdown the strongholds in my lives. This body of mine is your temple. Satan you are trespassing on my Father’s property and in the name of Jesus whose I am and whom I serve, its time for you to go!!!
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Pulling Down Strongholds – Part III

In Part II, we unpacked how this pandemic may be exposing our financial strongholds. Today, as we are all dealing with pain, loss, grief, and suffering we explore from a new vantage point how our beliefs about the poor and food insecurities can become a stronghold. The apostle Paul defines strongholds as “speculations or lofty things raised against the knowledge of God. It is any type of thinking that exalts itself above the knowledge of God, thereby giving the devil a secure place of influence in an individual”.

 

Again, and again, individuals and communities have demonstrated that the worst situations tend to bring out the best in people. In every moment of darkness, there are countless moments of small gestures of compassion and connection that allow people to show who they are, how they want to live, and what matters to them. Shawn Donnan and Reade Pickert reported, “just a four-minute drive across the lagoon from Mar-a-Lago, President Donald Trump’s private club, and ten minutes from the Palm Beach outposts of Chanel and Louis Vuitton, Howley’s diner has become an emblem of America’s stark new economic reality. The kitchen staff at Howley’s has been cooking up free meals for thousands of laid-off workers from Palm Beach’s shuttered restaurants and resorts. The rows of brown-bag lunches and dinners are an early warning that the country’s income gap is about to be wrenched wider as a result of the COVID-19 crisis, and the deep recession it has brought with it. Palm Beach is one of the richest counties in the country.

 

Even as much of America is fretting about supermarket shelves depleted of their favorite cereal brands and toilet paper or the logistics of curbside pickup from favorite restaurants, a brutal new hunger crisis is emerging among laid-off workers that has begun to overwhelm the infrastructure that normally takes care of the needy.”

 

Unfortunately, a large portion of the middle class are now experiencing the long food lines; and its not the grocery store lines. They are in food distribution lines faced with a predetermined choice, long waits, and the shame of having to depend on someone else for sustenance. These people aren’t lazy, on drugs or unmotivated. Circumstances have created havoc in people’s lives, yet it’s easy to understand their plight. They are our neighbors; they are just like us. We should be willing to assist them.

 

Donnan and Pickert further presented, “The surge in demand is not just in Palm Beach. Food banks have recorded increases in requests for assistance as government-ordered lockdowns have started to bite, prompting employers to lay off staff. Food insecurity was already a chronic problem in many U.S. communities. Across the U.S. 14.3 million households were short of food in 2018.”

 

Everyday life has become a struggle — not just finding food, clothes, or diapers, but finding the money to pay for them. The pre-existing problem of food insecurity is exploding as more and more without work have come to depend on various types of support organizations. A second wave of job loss is hitting those who thought they were safe. The middle class is, or are, a few months away from becoming part of this group mostly defined as “the poor”.

 

Our guest speaker, Jeremy Everett wrote in the Dallas Morning News, “Too many of our views about the causes of hunger in our nation are made up of one anecdotal experience, Facebook posts, or our favorite news source. Rarely are our opinions informed by actual research, a comprehensive biblical view, or proximity to the problem.

 

“In Matthew 25, Jesus lays out our responsibility: “For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” 
Here, what matters is whether a person has acted with love and cared for the needy. These acts are not just “extra credit” but constitute the decisive criterion for judgment. The calling of the faithful is clear: Feed the hungry and you will live. Unfortunately, we have scapegoated the poor to justify not living up to our calling. To scapegoat and push the poor out of our minds, we’ve had to dehumanize them. We have worked hard to classify the poor as lazy, to divide them as deserving and undeserving. We have developed theologies of prosperity to lift those who are rich in order to demonize those who are poor.

 

Thus, we’ve decided that it is morally defensible for some children to have an abundance of food while others have nothing in the fridge. We can just blame the parent for being lazy or entitled. This is antithetical to the Scripture we read in Matthew. After all, the accused in Matthew are the ones that did not see the hungry and give them food. The ones that did not provide shelter for the stranger. Instead, Matthew calls us to not only see the hungry as humans, but to see them as Jesus.”

 

Maybe. . . just maybe this is an opportunity for everyone to gain an understanding, through a lived experience, the struggle to acquire food when things are out of your control. Maybe. . . just maybe we are experiencing a season of great spiritual awakening. Maybe. . .  just maybe this is a chance to see the poor as Jesus sees them. Maybe. . . just maybe we will have a little more compassion for the least, the lost and the last. Maybe. . . just maybe if we can come up with $2 Trillion in welfare to rescue those we can justify as in need; our view of justification can become Biblical for those we can’t justify due to our strongholds of thinking of our self more highly than we ought.  In an effort to keep me humble my mother use to always say, “There, but for the grace of God, go I”.

 

God, we need You. Oh how we need You. You are our first defense, our righteousness. Our lives have been turned upside down and we search for answers. At times we lose our way and forget that You asked us to think of others more highly than we do of ourselves. Break strongholds in our lives. Help us to be examples of You to a wondering world.

 

In Jesus name we pray. Amen

 

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I Can’t Do This Alone – Part III

Dr. I. David Byrd,  March 1, 2020
Pastor Sheffield teaches, “To the disciples who were as disconcerted about their lives as we often are about ours, Jesus said: You don’t have to do this alone!

 

“The Holy Spirit will come and help you,
because the Father will send the Spirit
to take my place …
So don’t be worried or afraid”
John 14:26-27 CEV

 

The teaching in John takes us back before the crucifixion, when Jesus’ disciples were, perhaps, only beginning to realize the political realities of Jesus’ situation. It wasn’t any easier than it is for you or me for Jesus to fight “City Hall.” It wasn’t any easier than it is for you or me for Jesus to stand for right in face of wrong. It wasn’t any easier than it is for you or me for Jesus to make hard decisions. And the Bible never tells us it will get easier. What it does tell us is that when it gets harder, we can hold fast to God’s promise to be with us and not to leave us hanging out there alone. Jesus knew full well that those who hang in there sometimes get hung out to dry, and even hung on a cross to die. He is not denying that reality. He is pointing to a greater reality — the presence of God with you and me, knowing full well how hard it is for you and me to hear it.

 

 

English tends to limit our understanding of the role of God’s Spirit with us. The New Revised Standard Version translates the Holy Spirit as “Advocate”, one who stands up for us, who speaks out for us, who acts on our behalf. But even that doesn’t go far enough in telling us what it means to say the Spirit of God is with us. The Greek word parakletos, means to be with you forever. Yes, he stands up for us, but the “Paraclete” that Jesus promised is also the one who comforts us and holds us accountable and exhorts us to do the same for each other. To do the same for each other is to do what Jesus said, when he said, “If you love Me, you will do as I command. Then I will ask the Father to send you the Holy Spirit who will help you and always be with you” (John 14:15 CEV). What He’s telling you is He’ll be there for you even when it seems in what you do, you’re all alone.”

 

Father, we are thankful for the earthly community that supports us in times of trouble. And we are even more thankful for the Holy Spirit you have sent to ensure we don’t have to live life alone. We repent for being so prideful to think we can handle life on our own; that we don’t need anyone with which to share our burdens.

 

In Jesus Name we pray. Amen.
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I Can’t Do This Alone – Part II

Dr. I. David Byrd February 15, 2020

 

Often times in worship we sing songs that say, “All I need is Jesus” and while it is sung out of a heart that means well, it’s actually not biblical. He created us to be part of a community.

 

In Part 1 we discussed the need for a close friend. Today we will look at the force multiplier, being in community. A community is a group of people we lean on when times are tough – our friends, family, neighbors and church members; People who are there for us when we need love, support and encouragement. As human beings, we need a sense of belonging, and that sense of belonging is what connects us to the many relationships in community. Martin Luther King Jr. spoke of the Beloved Community which isn’t just based on proximity but purpose. The point of community isn’t just to connect; it’s to move forward together by trusting God’s plan in the midst of our circumstances. That is why Jesus takes the fatherly tone of authority when He says in the Bible:

 

“And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.”  (Hebrews 10:24-25)

 

The church is meant to be the refuge for those who are hurt, a place where people come to have their spiritual, emotional and physical needs met. For the grieving, grief is the 24/7 awareness of the tragedy that’s befallen him or her. More and more children are growing up in broken homes, unemployment is on the rise, people are sinking deeper into debt and struggling to make ends meet. The church is where believers receive all the “one anothers” of scripture. Receiving the love of others is evidence of God’s love for us and living in us.

 

 

According to scripture, there is no such thing as a churchless Christian. God chose the Israelites to be his people. “And I will walk among you and will be your God, and you shall be my people” (Leviticus 26:12). They lived and worshipped him together in community. Following the death, resurrection, and ascension of Christ, God then instituted the church, the Body of Christ as a community of believers. “Now you are the body of Christ and individually members of it.” (1 Corinthians 12:27). I admit it’s not easy. We sometimes hurt each other, families can be dysfunctional in so many ways! But God still uses us and His design is still the best design. His way is the best way. It works and accomplishes His purposes.

 

Father, I’m thankful to be part of Your family and part of the family of our local church. It is a blessing like no other and one You desire and command Your children to partake in. Help us to not miss out on this amazing blessing You want to give you. Break our hearts to be the support that encourages the hurting in our church and in our community.

 

Thank you for allowing me to speak into your life. Hey, spend a few moments of quiet time discovering your personal application of what you just read by clicking this link  myTime with God