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The Black Church Is A Spiritual Virtue

 

 

“Back then, Black churches were a small piece of peace.
Church was a world where, even with its imperfections,
the offer of equality and common humanity was the sustenance needed to make it through the rest of the week
in a society that deemed them less than human.”

 

Today you will read the “heart cry” of Dante Stewart that encapsulates the hurt, pain, and disappointment of many. As you read this, prayerfully consider how we bring unity to the body of Christ.
Guest Author: Dante Stewart
I can remember when it first happened — when my dungeon shook and my chains fell off. I had recently gone through a horrible experience and felt there was nowhere to turn, no one who could give voice to my ache, my pain, and my rage.

 

I feared that many wouldn’t understand.

 

At the time, I was immersed in White evangelical church life. I had been the one selected to lead a group through John Piper’s Bloodlines because the church wanted to be more “diverse.” I was probably the first black person to preach there.

 

That usually came with a badge of honor — the “first” usually means you’re breaking barriers (or so I thought). Then Trump happened. Then the shootings of unarmed black people. Then … the white responses in the church I was in.

 

I was confused.

 

“How could they be around me and my wife and say this about black people?”
“How did they not know us?”
“How could they believe this?”
“Why aren’t we speaking about this?”

 

Confusion compounded by the employer who used my abstention from the National Anthem as an opportunity to lecture me on NFL protests and oppression.

 

Confusion compounded by the colleagues who said, “there’s no need for Black History Month,” and another, “there’s no such thing as black theology.”

 

Confusion compounded by another colleague who reported me for inappropriate touching after I side-hugged her while bidding her a good weekend. Maybe at that moment I forgot all the lessons my mom taught me about being careful around white women. Did she know that they see her as innocent and me as a danger? Maybe she believed the lie that Amy Cooper believed: that her whiteness is a weapon to keep a “n— in his place.”

 

And then my confusion turned to rage as the comments continued.

 

“You are losing the gospel.” 
“I’m not racist.” 
“You’re a social justice warrior.” 
“I have black friends.” 
“All lives matter.”
“Black men need to stop killing black men.”
“It’s a sin problem, not a skin problem.” 
“Jesus came to change hearts not societies.” 

 

Black rage in an anti-black world is a spiritual virtue. Rage shakes us out of our illusion that the world as it is, is what God wants. Rage forces us to deal with the gross system of inequality, exploitation, and disrespect. Rage is the public cry for black dignity. It becomes the public expression of a theological truth that black lives matter to God.

 

Rage is the work of love that stands against an unloving world. Rage is the good news that though your society forgets you and works against you, there is Someone who loves you and believes you are worth fighting for.
⠀

 

If you’re more concerned about the responses of black rage than you are about a system that justifies and rewards black death, you don’t love black people — you just love when they stay in their place. And that’s not love, that’s hate.

 

So, I wept — I wept because I felt so powerless, so vulnerable, so unloved, so hated.

 

In “A Letter to My Nephew,” James Baldwin wrote:
Please try to remember that what they believe, as well as what they do and cause you to endure, does not testify to your inferiority, but to their inhumanity and fear.

 

His words hit me with the sort of mercy, a grace as if Almighty God was speaking, when he wrote, “You don’t be afraid. I said it was intended that you should perish …”

 

But I did not. We did not. We are still here. It was at that moment that a fire came over me. It was then that my dungeon shook, the chains of fear fell off, and the bones began to rumble, and the sinews that made flesh black began to come to life. It was not just the question, “Lord, can these bones live?” No. It was, “Lord, where will these bones go?”

 

I needed to give voice to God’s action in the black experience, our suffering, and our resistance. I needed to bear witness to the struggle for our freedom. I needed to give voice to being both black and Christian. I did — and I never looked back.

 

James Cone said after the Detroit rebellion, “I could no longer write the same way, following the lead of Europeans and white Americans.”

 

And don’t we feel this? With white racial paranoia. With Trump. And now with black suffering in COVID-19, Ahmaud Arbery, Breonna Taylor, George Floyd. Terror. We saw the responses to the cries of our people as many of our women, children, and men became hashtags. They praised “black forgiveness,” called us to speak of love, when their people gave us death. Our people’s blood cries out from the ground.

 

What does theology have to say in the black freedom struggle today? What does faith say in the face of black death? What is good news for black people in America’s racial caste? Cone was right: “I had to find a new way of talking about God that was accountable to black people and their fight for justice.”

 

I am black; I am Christian. We have been through hell in this country — and we’re still going through it. But I too am America; this is my country. Being black in an anti-black world becomes the greatest spiritual, moral, and political task of each generation.

 

The journey has been long and a struggle for many of us — trying to speak of Christian faith and being black in America — but it is also empowering. We know that we come from a long tradition of black people who refused to accept the tragic belief and practices of white supremacy — the belief that we are second-class citizens, that we deserve exploitation and punishment, that we deserve disrespect and death, that we must be respectable and cater to the demands of whiteness. No. We will not.

 

Many will believe we have exaggerated the scope and depth of injustice. That’s okay. We’re fighting for hope, we’re fighting for love, we’re fighting to live. This world as black people experience it is not the world as it should be. All of us must give voice to the hope of a better day. There’s no other way.

 

To love, to struggle, to fight, to pray, to embrace, to remember — these become our sword and shield. To protest violence against black people is a spiritual virtue, moral obligation, and political practice. In a world that wounds the souls of black folk, it represents the Spirit of God at work resisting the evil of white supremacy and murder with impunity. It’s holy work. Through rage and heartbreak, we work. Until we are free, we can never rest.

 

SOURCE: Sojourners, Black Range In An Anti-Black World Is A Spiritual Virtue, May 29, 2020

 

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Your Calling Is Calling

 

This virus and election season have exposed our innermost thinking, beliefs, attitudes, and actions. Many have looked to those called by God for understanding and support. Yet, some influential Christian leaders are saying to overlook the wrongs of politicians, who support their self-interest, but condemn the wrongs of those considered the “other”. Many people ask me why Christians plant their flags on things not spoken of in the Bible but ignore what is clearly laid out? So rather than giving my opinion, I took to the phone, called ten pastors to hear their answers to the question. The most common responses were “what the scripture meant was” and “God uses flawed people to do his work.”

 

The first answer, I believe, is the foundational basis of the challenge this country faces—interpretation based on self-interest rather than self-sacrifice. We tend to ignore the parts that challenge us or call us to make that great sacrifice. It’s much easier to point the finger at someone else. But as momma used to say, “when you point to what you think is someone else’s issue, there are always three fingers pointing back at you and your issues.” Or to use scripture. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” (Matt. 7:3). From Lucifer’s desire to be like God to the last sin we committed, every sin committed is grounded in self-interest.

 

The second answer, I agree God used flawed people. For instance, the stories of Zacchaeus and Matthew, both tax collectors who cheated people. Jesus spent time with them, and once knowing Jesus, they turned their lives around. Zacchaeus paid back all whom he’d cheated, and even more, than he had taken. (Luke 19: 1-10) Matthew dropped everything and became a disciple. (Matthew 9:9) Just two of the many examples that demonstrate they repented, and because they came to know Jesus, their lives became different. People could see evidence of their faith.

 

 

2021 will provide us an opportunity for a mental and spiritual reset. Love instead of hate; understanding instead of judgment; critical thinking instead of homogeneous bubbles; values instead of violence; dialogue instead of division; sacrifice instead of self-interest; influence instead of control; Imago Dei instead of class systems; living out the Word instead of talking about it.

 

People are walking away from the Church in record numbers. When they can’t hear what you’re saying because of what they see you doing, you have to ask yourself – what are your patterns of behavior saying?

 

Your calling is calling you. Will you answer the call in 2021?
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Is Your Commitment To Capitalism or Christ?

Dr. I. David Byrd

 

“What if this darkness is not the darkness of the tomb,
but the darkness of the womb?”   Valarie Kaur

 

 

If capitalism works, more people would have achieved economic security as the stock market continues to go up. Capitalism’s premise is that wealth will trickle down to make life better for everyone. The U.S. reports the lowest unemployment in 50 years, rising incomes across all races and job levels, a stock market that continues to reach historic highs (even with the recent volatility sparked by the spread of the coronavirus), the low-interest rates, and a GDP that has been expanding.

 

Juxtapose that against a possibility of a terrible second or third coronavirus wave. A delay in the discovery of a vaccine, a potential constitutional crisis in the election in November, runaway inflation, the prospect of higher taxes to pay for the stimulus, a more significant trade war with China, social unrest, or the dozens of other risks that seem to be bubbling just below. In July, CNBC reports that 32% of Americans couldn’t even pay their rent or mortgage. And according to Newsweek, U.S. billionaires got $583 billion richer since mid-March. Over 30 million Americans can’t find a job despite efforts to become gainfully employed.

 

Was that a political rant? No, that was showing you our need for the dependence on Jesus and not humans’ idols. No ideology is going to last; only the Word of God is eternal.

 

If our history tells us that economic scarcity can lead to violence, then let’s create a system in which more people can access economic success. I read an article from Anand Giridharadas about his interview with Senator Chris Murphy.  They concluded, “America does have a law-and-order problem, but it’s nothing new. And the nature of that law-and-order problem is being the most violent country in the rich world. And the genesis of that violence isn’t Black and brown communities rising up against friendly, overwhelmingly white suburbs of Minneapolis. It’s America, from the founding days of the republic, committing to an economic and political model that made violence a daily, systemic necessity. In short, those fighting to make America less racist are not our law-and-order problem. America’s real law-and-order problem is and always has been racism. The conversation continued with Senator Murphy stating, “This reckoning we’re having with our past is necessary, but it also comes with real consequences for one of the few threads of fabric that unites the country. As we all retreat to our corners, as we all get our information from different sources with different spins, our founding ideals and founding mythology are among the few things that we have left in common. Now, we’re not even sure what that mythology is.”

 

America has destroyed all nuances around American racism. It is now there, in the open, for everyone to see. The result has been to draw a lot of other people out into the open. Unfortunately, even dialogue by religious leaders is coarser and more hateful than ever before. This is antithetical to the Word of God and promotes the sin of self-interest and not the mission of the gospel.

 

Choose ye this day who you will serve. “As for me and my household, we will serve the Lord.”

 

 

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Let Go of Guilt

 

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”                      Romans 8:1

 

Guilt is like a rock. It sits in the pit of our stomachs and can weigh down our every thought, behavior, and action. It can distract us all throughout the day and keep us awake at night. Our muscles work overtime just to carry it around, and yet we still hold onto it. It’s imperative that we stop feeling so guilty. That’s not to say that you shouldn’t feel guilt. True guilt is a loving instrument from Spiritual Guidance used to convict, correct, and conform your character when you go astray. True guilt is your friend, a Spiritual companion that whispers truth and motivates you to reconcile and seek forgiveness. Much of the time, however, the things we feel guilty about are not our issues. Another person behaves inappropriately or in some way violates our boundaries. We challenge the behavior, and the person gets angry and defensive. Then we feel guilty.

 

Guilt can prevent us from setting the boundaries that would be in our best interests—and in other people’s best interests. Feeling guilty can distract us and rob us of the precious resources we need to take care of ourselves. While there is friendly, helpful guilt that helps us stay true to our path and moral compass, the other, more common, lingering guilt is a secret conspirator that taunts and condemns, bringing dishonor and shame. This type of guilt arises when you blame yourself even though you’ve committed no wrong or when you continue to blame yourself after you have repented and righted your ship.Today is the day to let go of your guilty feelings—big and little. Just like feeling good about ourselves is a choice, so, too, is feeling guilty. When guilt is legitimate, it acts as a warning light, signaling that we’re off course. After we make amends or change a behavior, its purpose is finished, and it’s time to let the guilt go.

 

SOURCE: CHANGE IT UP

 

Dear God, to you I lift my soul. I trust in you. For the troubles of my way are many. Do not remember the sins of my youth. Bring me out of my destresses. Let integrity and uprightness redeem me. For I put my trust in you.
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Being Public With Our Faith

Dr. I David Byrd, November 1, 2019

 

“For you were darkness, but now in the Lord you are light. Live as children of light.”                                                                                                  Ephesians 5:8 NRSV

 

Jesus provides the church the behavior necessary for being public about our faith. It starts with simply valuing people. If I value you, I will take time to get to know you. I will be concerned with the things that concern you. When we demonstrate the attributes of love, it causes us to take time to get into the other persons story. John Lederach expressed, “Jesus’ ministry has roots in grace expressed primarily through the quality of presence: the way he chose to be present, in relationship and in the company of others.”

 

Throughout the Bible Jesus first built relationships by compassionately accompanying people, helping them clarify their faith or find faith through their circumstances. Secondly, Jesus viewed people in ways that valuedthemand could not see their situations without being moved, feeling compassion, and acting. Third, Jesus honored diverse culturesto ensure the gospel would reach everyone. Jesus understood that it is hard to be in relationship with people we may view as different when we don’t see, understand or acknowledge their value.

 

The Syrophoenician woman, in Mark 7:24 -31, came to make a request of Jesus. She was culturally a Gentile, geographically a Canaanite and was assumed to be at the margin of the Jewish faith community. She was someone with whom Jesus and the disciples would not normally associate. The disciples allowed their worldviews to cloud their perception and calling. They labeled her as unfit, a foreigner, and an alien with no right to speak to Jesus. In Matthew 15:23, “They requested Jesus send her away.”Jesus used the opportunity to teach the lesson to the disciples that everyone would be included in the plan of salvation. We can be guilty of sometimes initially missing or ignoring those outside our comfort zone who may need our support. As children of light, we are called to ask the clarifying questions that can help us better understand the challenges others face in their life for the sake of their faith.

 

Just as God’s incarnate presence in Jesus Christ is a model for us, we are called to exhibit a coherent Christian perspective and response that is relational in nature. Twentieth century Catholic theologian Karl Reiner believed “the neighbor is given us precisely as the principal way in which God intends us to find our greatest fulfillment … whereby we are led by the Spirit to encounter God most intimately in the communion with one another that the Spirit of Jesus’ presence in another has made possible.”

 

Father in Heaven,

Help us to see people as you see them. To love them as you love them. Forgive us for sometimes thinking of ourselves more highly than we ought. Change our hearts so that we have the love that will fuel our bold yet humble witness to your grace found in Jesus.

In Jesus name we pray, Amen.

 

Thank you for allowing me to speak into your life. Hey, spend a few moments of quiet time discovering your personal application of what you just read by clicking this link  myTime with God

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Stay In Peace, Not In Pieces

Dr. I. David Byrd October 15, 2019

 

Because of Peter’s decision to follow the leading of the Holy Spirit and bring the Gospel to the Gentiles, all of humankind has the opportunity to live in relationship with our Lord and Savior. Our common identity in Christ can lead to the healing of our divided and sinful nation. “He made no distinction between us and them, for He purified their hearts by faith” (Acts 15:9).

 

In The Book of Acts, F. Bruce provides a poignant summary for believer to contemplate:
“Like the early church, If believers today do their part to reach out to all who are lost, church congregations will eventually be compromised of people from different racial and cultural backgrounds. When this happens, we most often see our propensity to label and categorize. We are most comfortable with those who are just like us. Clearly, at the root of these tendencies is the ugly sin of prejudice. The more we understand the gospel and embrace God’s version of the body of Christ, the more we begin to transcend these differences. More than merely getting along, we will be able to honestly and authentically say from our hearts that we love each other.”

 

Are you in a mindset to be used to accomplish God’s purpose in someone whose experiences differ from your own?

 

Father God,

 

Throughout your Word you declare, define and demonstrate love. I admit it’s hard to sometimes love people I feel are different or don’t deserve my love. However, I can’t truly love you if I can’t love those you love. So today, I repent and ask you to renew my heart and mind so I may witness to the world through my actions as well as my words.

 

In Jesus name we pray, Amen.

 

Thank you for allowing me to speak into your life. Hey, spend a few moments of quiet time discovering your personal application of what you just read by clicking this link  myTime with God

 

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We Were Not Saved To Be Silent

Dr. I. David Byrd September 15, 2019

 

“There is longer no Jew or Gentile . . .
you are all Christians . . .
one in Christ Jesus.”
Galatians 3:28

 

Peter obeyed the Lord and went to Caesarea to tell Cornelius and those gathered with him the Good News of Jesus Christ. Peter’s words revealed a new understanding as his humility through Christ allowed him to serve others.

 

Peter’s witnessing paralleled that of the Gospel of Mark. (Acts 10:37-41)

 

The Book of Mark recounted Jesus’ perfect life from His baptism, to His ministry, to the miracles performed in Galilee and throughout Judea. His death on the cross, burial and in His resurrection scripture was fulfilled. Through His death, all sin is forgiven. Everyone sins and everyone needs to be saved. You can only be saved by grace through faith in Jesus Christ. Moreover, faith is available to everyone, not only for the Jews.

 

Upon hearing the Word of God through Peter, the Holy Spirit fell on Cornelius and all who heard the message. They were all baptized in the name of Jesus Christ. God speaks to people not only through their circumstances but also through the words of others. That’s why the message of August’s Journey, Do You Understand What You Are Reading, is so important. You can shine but if you don’t give them content, people won’t know what to do.

 

The key takeaway of Chapter 10 is not so much the conversion of Cornelius as the conversion of Peter. Peter was willing to remove barriers and set aside previous presuppositions, prejudices and pride. Peter entered the house of a Gentile, something that Jewish customs and traditions strictly prohibited. By entering a Gentile’s home, Peter showed that his heart and mind had changed. He was committed to the lifestyle Jesus commanded. While scripture tells us we are not to become like our neighbors; it also says God wanted His people to become a light to our neighbors who don’t know the true God.

 

We’ll pick up the story in Acts Chapter 15 next time. Where we will examine how Peter responded when challenged by his community for loving someone outside of his culture and community. Many of us want to be bold for Jesus, but sometimes we lack the courage to go against our communities’ presuppositions, prejudices and pride for fear of how we will be viewed or treated.

 

Father God,
Give us the boldness of Peter to be a living witness to all who don’t know you. Help us to be the leaders of culture rather than to be followers of culture. You didn’t save us to be silent. You called us to be a beacon of light to the world. So, strengthen our witness through our thoughts, lifestyle and most importantly our actions.

 

In Jesus name we pray, Amen.

 

Thank you for allowing me to speak into your life. Hey, spend a few moments of quiet time discovering your personal application of what you just read by clicking this link  myTime with God

 

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The Call To Courage

Dr. I. David Byrd September 1, 2019

 

“My children, we should love people not only with words and talk,
but by our actions and true caring.”
1 John 3:18 (NCV)

 

The Church is meant to be the expression of God’s love witnessed through our demonstration of purity in thought, actions, and lifestyle. We cloud our witness when people see us live in ways that are antithetical to the gospel we proclaim. If we are to be effective witnesses for the kingdom, we must live out God’s design for the unity of the Church. Our witness will determine how the word sees Jesus.

 

Peter’s story can assist us in capturing Scripture’s vision of the church as a community that transcends barriers. In the book of Acts, the kingdom was initially made up of Jews who were believers in Jesus. When the first Gentiles came to faith in Chapter 10, led by Cornelius, it created quite a stir amongst the Jews. Fellow Theologians note, Jews were skeptical because they thought faith was a “God given right”, only for them. The prevailing Jewish thought was that God showed partiality towards the Jews and against the Gentiles. In essence, many thought that God loved the Jews and hated the Gentiles.

 

Cultural beliefs were so divisive that a basic part of the Jewish religion in the days of the New Testament was an oath that promised that one would never help a Gentile under any circumstance. Jewish daily prayers begin by thanking God that they were not a Gentile. If a Jew married a Gentile, the Jewish community would have a funeral and consider that Jew dead. Gentiles were seen as “unclean”. It was thought that even entering the house of a Gentile made a Jew unclean before God. Now that’s some serious hate! Perhaps out of comfort, fear or blindness; some Christians today have capitulated to similar ways of thinking.

 

Cornelius was a good person, yet he still needed someone to explain the gospel to him. He needed to understand that the only way to salvation is through faith in Jesus Christ. Not through good deeds, being a good person or even because he prayed to God. God sent Peter to share the Good News with Cornelius, but first God prepared Peter for service. God revealed to him, in multiple dreams, the need to reach those believed to be ”unclean”. The cleansing of impure foods in his dream was related to the cleansing of the Gentiles. Peter came to understand that he should never think of anyone as impure because the foundation for unity of the Church was in traditional distinctions being dissolved. Ethnicity was no longer of any consequence. Peter answered the call to see the presence of God in a culture not his own.

 

In our next addition of The Journey, we will unpack Peter’s decision and learn the affect it had on the lives of others.

 

Father God,
At times I am faced with making a choice that might not be the most popular. Help me to be on the right side of your Word; even if it means going against the crowd. I realize I my actions can have a life transforming affect on others, so help me to represent you well.
In Jesus name we pray, Amen.

 

Thank you for allowing me to speak into your life. Hey, spend a few moments of quiet time discovering your personal application of what you just read by clicking this link  myTime with God

 

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When Promises Are Broken

Dr. I. David Byrd July 1, 2019

 

“If a man makes a promise to the LORD or says he will do something special, he must keep his promise. He must do what he said”

Numbers 30:2(NCV)

We have spent the first six months of 2019 unpacking the many promises of God. We’ve seen the grace and mercy He provides to us day by day. We’ve seen that we can depend on His promises. We’ve search scripture to confirm His promises. Yet, doubt, disappointment or disillusion creep in when we think He has not fulfilled His promise to us. This month we pause, turn the spotlight, flip the script, reframe the focus to explore the promises we have made to God and ask, “Can He depend on the promises we have made to Him?”

When you give your word, you’re putting your honor on the line. You’re implying that others can trust you because you have integrity. Have you ever considered how God hears the fulfillment of your promises to Him –

I’m willing to offer a belief in you generally, but without specifics attached to it. If what you are asking is too hard for me to do, you’ll understand if I avoid it. I will sacrifice for others as long as it does not affect my own self-interest as I face life’s daily events. I studied your Word and used my intellect to discern all that was right and wrong with it. Besides, it was written by imperfect men. I ignore the parts that don’t make sense or make me uncomfortable. I’ll proclaim my allegiance to you by judging people on the parts that don’t inconvenience me. I’m willing to love those who are like me but as your Word says, I’m required to love my neighbor not those others. I’m not a minister so, at my own discretion, I will tell others about the Good News. I asked you to alleviate that situation and you told me “your grace is sufficient”; I know you understand that’s not quite going to cut it. 

 

Sound crazy? Before you too quickly dismiss this and while you may not audibly say these things to God, have you not conveyed these words to Him by your words and actions? God expects all true believers to be His emissaries. One day we will all have to stand before the Creator and answer the question, did we take Him at His Word and keep our promise?

 

The most basic promise of most believers is to serve Him. Serving is the obligation to love Him. John 14:15 defines loving Him as keeping His commandments. There is a direct link between His commandments and His promises. They are our reward for a life of faith, belief, and devotion. When we prioritize, pick or choose which commandment to focus on, we open the door for the enemy to get into our heads. My friend says, “If the enemy can cause us to doubt one promise from God to us, then over time that will cascade into uncountable other questions creeping into our heads and causing more doubt.”

Today I pose a set of questions that will allow you to unpack how well you have kept your promises to Him. Grab a cup of coffee, tea or your favorite beverage. Find a quiet space to work through them. You can choose how honest to be with yourself in your answers. This is between you and God. These questions are not designed to challenge you from my own perspective. It is the Word of God, the Word that Christ committed to His Church, and the Word that we are commissioned to defend and proclaim. The Word that can keep the Church strong and pure if we believe it and obey it. We convey our promises to Him by our actions and our deeds. Our actions should seek to please God, not have God please us. Special thanks to Chuck Bengochea and Tim Donoho for allowing me to integrate some of their questions with my own:

 

1. What real sacrifices have you made for Christ? The operative word is sacrifices. Not what have you done for Christ, but what have you truly sacrificed. Webster defines sacrifice as, “forfeiture of something highly valued for the sake of one considered to have a greater value or claim”

 

2. What pain have you suffered for God? List 3 examples

 

3. List three significant gifts that you have given to God that forced you to change your lifestyle for at least three months.

 

4. If you knew you were going to die soon, what legacy would you leave behind that would benefit the body of Christ?

 

5. Have you ever been so hungry for the Word of God that you couldn’t sleep until you had meditated on it for a while?

 

6. What does it look like to “Seek God with all of your heart”? What changes would you have to make?

 

7. Do you know God well enough that He could brag on you if He wanted to? What would He say?

 

8. Learning to fully surrender to God is a journey; being willing to release your families, your financial future, and your health can be very difficult. Where are you on that journey? What do you still hold onto tightly and why? What do you think would be the outcome if you fully released that part of your life to God?

These are brutal questions for some. For others, these will be the most difficult questions that we have to answer in demonstrating your promise to God. Some of you simply won’t attempt to answer because the spaces for answers might be blank. I pray your first response will be to drop to your knees and join me in asking God to forgive us for not offering him our best.

Processing your answers will set you on a journey. You will find or awaken a depth of faith that wasn’t previously present. It is not too late to fulfill your promise to God; start today working on doing what His Word asks you to do and watch the blessings of the Lord come. E-mail me the challenges, roadblocks, and detours you experience on this journey so that I may pray with you and encourage you as you engage, discern and make conscious choices as you walk out your destiny.

 

Father God,

 Forgive me for not always holding up my side of this covenant relationship. Use me as Your tool, not for my own purpose, but for Yours. Inspire me each day to seek out how I might truly be a worthy servant to You. Give me the opportunity to share my faith in You with others in both my words and actions. And give me the courage to do it boldly, without fear of what the results might be, knowing that it is solely under Your providence what the outcome will be.

 In Jesus name we pray, Amen

 

 

 

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Tune Out The Distractions, Tune In to your Destiny

 

Dr. I. David Byrd. June 15, 2019

 

“There is a choice you have to make in everything you do. So keep in mind, that in the end, the choice you make, makes you.”

John Wooden

 

Dr. Travis Bradberry writes, “Regardless of the magnitude of the decision, our brains make it hard for us to keep the perspective we need to make good choices”.Problems in life come mostly as a result of bad choices. Look back and think deeply about a bad choice that seemed like the best choice at the time for whatever reason. The reason it seemed like the best choice was because of a lack of knowledge. At the beginning of June, we learned that Jesus provides wisdom and knowledge to those who love Him and keep His commandments. That’s reassuring because bad choices can dress themselves up as the best choices. Then they take you where you didn’t mean to go; cost more than you wanted to pay, and stay longer than you intended for them to stay. Therefore, it’s important that today we unpack this concept a little more so that you can tune out the distractions that give bad choices space in your life.

 

Every day we make a constant stream of decisions. Most are mundane, such as what to eat or in what order to tackle tasks. Others are more difficult, such as choosing between two job offers or whether to cut a toxic person out of your life. Then others, aren’t momentous in themselves, but can lead to tragedies: A person chooses to ride with a friend who has been drinking, resulting in a serious accident. Meeting a co-worker for drinks after work that leads to an affair. The young lady who decides to participate in shots at a party, resulting in her letting down her inhibitions. She ends up pregnant or with a venereal disease. Checkmate!

On our own, we don’t have the power to live Godly lives or make Godly decisions. We have to be willing to obey the wisdom God gives us and God’s wisdom comes to us through Scriptures. When making a decision in faith God provides an opportunity to stop us if we are wrong. He can close or open doors as He leads those who are willing to be led. No, “When God closes one door, He opens another” is not in the Bible, but be encouraged knowing that God is with you, no matter the position of the door of your situation. The Bible says,

 

“No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it.”(1 Corinthians 10:13)

 

He also expects spiritual brothers and sisters to be accountability partners. There’s no shame in getting help. We are the body of Christ. Building each other up is what we’re called to do. When you find yourself in a tight spot, share your situation with trusted friends who also believe in God’s power. But, choose your prayer partners carefully; the influence of friends is powerful enough to trump facts. The opinions of others really matter. The Bible provides examples of trusting friendships. God gave Daniel the wisdom to interpret the dreams of King Nebuchadnezzar. A wrong interpretation would have led to death. When God granted Daniel the wisdom to interpret the king’s dream, it launched Daniel’s long career as a political leader, trusted advisor, and well-known prophet. However, he first prayed with his friends. He prayed with them that God’s will be done through the decision made. Prayer was more effective than panic. Panic confirms your hopelessness; prayer confirms your hope in God.

 

On the other hand, Lot ignored his uncle Abram (not yet Abraham) and chooses to settle in Sodom. The Bible says in Genesis 13:8, “Please let there be no strife between you and me, . . . because we are brothers”. Nevertheless, Lot did what Lot wanted to do. He never considered the spiritual implications of moving his family to Sodom. The pull of the world looked too good to him. Ultimately, he lost everything and ended up living in a cave. He and his family paid the consequences for his bad decisions. (Remember the Butterfly Effect). See, no one is immune from the lure of the world’s choices, not even believers. Lot was a man of faith. 2 Peter 2:8 says, “Yes, Lot was a righteous man who was tormented in his soul by the wickedness he saw and heard day after day”. Be careful of letting your bad choices seem sexier than they really are. Choices can have eternal implications. Daniel exhibited faith, Lot exhibited self-interest.

 

Faith in Jesus Christ is based on trust in Jesus Christ. James 2:14-17 teaches that faith must be more than belief in certain facts; it must result in action, growth in Christian character, and the practice of moral discipline, or it will die away. A life of faith leads to a better knowledge of God, self-control, patient endurance and godliness. These actions do not come automatically; they require hard work. They are not optional; all of them are our responsibility and must be a continual part of our growth process. Matthew 6:33 teaches us to, “seek first the kingdom of God”.Seek the Lord and wait for Him until He gives you instructions. Many in the Bible made their decisions without first seeking God’s wisdom and experienced unfavorable outcomes. The scripture continues, “then all things will be added unto you”. Right outcomes are the result of God-centered decisions. The only way we can keep his Word is to grow in His knowledge. That’s why Peter prayed that they would, “Grow in the grace and knowledge of our Lord and Savior Jesus Christ.” (2 Peter 3:18)

 

When we ask in faith, God gives us the wisdom we need at that particular moment. We can confidently claim the promise, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5). A doubtful mind is not completely convinced that God’s way is the best way; so the better you know Jesus the better you will be able to discern right from wrong. Even mature believers will have their faith challenged. We will always need to draw closer to him. Pray to make wise, God-centered, not self-centered decisions in difficult circumstances. Then match your persistence in prayer with gratitude when your requests are answered. God gives wisdom freely to all who ask.

 

Again I ask, who’s informing your decision-making process?

 

Dear Heavenly Father, 

 

Lord, you are my strength and my shield; in You my heart trusts, and I am helped; my heart exults, and with my song I give You thanks. For I know that my decisions will turn out for my deliverance through your Holy Spirit and according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, so Christ will be magnified in my every decision. 

 

In Jesus name we pray. Amen.